Bruno Oliveira Martins, a senior researcher at the
Peace Research Institute Oslo (PRIO), is here with us for the third time to talk about security practices in the European Union. Much of what he speaks about builds upon his first two seminars with us, about
security and
technology respectively, but today his goal is to show how the theory helps us notice the ways securitization impacts our day to day lives.
"Of course," he says, "we need to be aware that these practices do not affect everyone in the same way."
Speaking about European security, there should be a distinction between security on the continent and within the EU: the issues look different depending on which of these two lenses you look through. How we approach the question is also affected by who we see as the group in need of security. The issue of migration is relevant here, and we're asked if they are a threat to certain groups, or if migrants themselves are the ones threatened and in need of protection.
Which is all to say that so much of what you do (or pay attention to) depends on your assumptions of what security is and who it is for. Bruno mentioned critical security studies (CSS)
earlier this week, and this lens tries to expand the idea of security to include people who might have previously been excluded from discussions of safety and threat.
In practice this means looking at existing security practices and thinking about
who they serve,
who designs them and
how they impact lives and peoples' sense of safety. This can mean looking at policies meant to protect citizens (border practices) and seeing how they might marginalize people who live outside the regular European system (migrants, refugees, tourists).
This is the framework that Bruno uses to think about these questions, and before digging deeper into this issue he wants to give us a sense of the history involved. How did the EU come about, what threats was it meant to mitigate, and how have its security practices evolved over time?